Nate you suck and you don’t get on idiot you ♥♥♥♥♥♥♥ idiot like just stop idiot.

-Jim

On July 5, 1969, at 12:40 a.m., a man phoned the Vallejo Police Department to report and claim responsibility for the attack. The caller also took credit for the murders of Jensen and Faraday six-and-a-half months earlier. The police traced the call to a phone booth at a gas station at Springs Road and Tuolumne, about three-tenths of a mile from Ferrin's home and only a few blocks from the Vallejo Police Department.[12]
Ferrin was pronounced dead at the hospital. Mageau survived the attack despite being shot in the face, neck and chest.[13] Mageau described his attacker as a 26–30 years old, 195–200 lbs or possibly even more, 5'8" white male with short, light brown curly hair.

Just before midnight on July 4, 1969, Darlene Ferrin and Michael Mageau drove into the Blue Rock Springs Park in Vallejo, four miles from the Lake Herman Road murder site, and parked. While the couple sat in Ferrin's car, a second car drove into the lot and parked alongside them but almost immediately drove away. Returning about 10 minutes later, this second car parked behind them. The driver of the second car then exited the vehicle, approaching the passenger side door of Ferrin's car, carrying a flashlight and a 9 mm Luger. The killer directed the flashlight into Mageau's and Ferrin's eyes before shooting at them, firing five times. Both victims were hit, and several bullets had passed through Mageau and into Ferrin. The killer walked away from the car but upon hearing Mageau's moaning, returned and shot each victim twice more before driving off.[11]

Compared to pre-modern accounts of causality, laws of nature fill the role played by divine causality on the one hand, and accounts such as Plato's theory of forms on the other.
The observation that there are underlying regularities in nature dates from prehistoric times, since the recognition of cause-and-effect relationships is an implicit recognition that there are laws of nature. The recognition of such regularities as independent scientific laws per se, though, was limited by their entanglement in animism, and by the attribution of many effects that do not have readily obvious causes—such as meteorological, astronomical and biological phenomena—to the actions of various gods, spirits, supernatural beings, etc. Observation and speculation about nature were intimately bound up with metaphysics and morality.

Get on you dumb idiot